Author Archives: bob

Teacher Fool and Amtrak Ramble

Two of my essays up on Kindle.

In my haste the other day to type up the passage from Pessoa, I left off the best part.  He has just had a moment of pure enlightenment and relates it to Leibniz’s idea of the dominant monad.  “It strips us naked even of our selves.”

And then he adds: (it was on the next page on my Kindle)

“It was only a moment but I saw myself.  Now I cannot even say what I was.  And, after it all, I just feel sleepy because, though I don’t really know why, I suspect that the meaning of it all is simply to sleep.”

We need a word for – 2

We also need a word for the sort of reading coincidence that just happened to me.  Earlier today I read some more of Deleuze’s The Fold and caught an interesting passage that I did not quite understand.  Just now, a few hours later, I picked up Pessoa’s Disquiet and within two pages he talks exactly about the notion Deleuze had been talking about.

Passage A from Deleuze:

I possess a clear and distinguished zone of expression because I have primitive singularities, ideal virtual events to which I am destined.  From this moment deduction unwinds:  I have a body because I have a clear and distinguished zone of expression.  In fact, that which I express clearly, the moment having come, will concern my body, and will act most directly on my body, surroundings, circumstances, and environment.  Caesar is the spiritual monad who clearly expresses the crossing of the Rubicon.  He thus has a body that the flowing waters, a given flow of water, will eventually be soaking.  But up to this point, when perception has become the perception of an object, everything can be easily inverted.  I can recover ordinary language, or the habitual and empirical order of resemblance:  I have a clear or privileged zone of expression because I have a body.  What I clearly express is what happens to my body.

Passage B from Pessoa

It is so difficult to describe the feeling one has when one feels that one really does exist and that the soul is a real entity, that I do not know what human words I can use to define it.  I don’t know if I’m really as feverish as I feel or if instead I have finally recovered from the fever of slumbering through life.  Yes, I am like a traveller who suddenly finds himself in a strange town, with no idea of how he got there and I’m reminded of cases of amnesiacs who, losing all memory of their past lives, for a long time live as other people.  For many years–from the time I was born and became a conscious being–I too was someone else and now I wake up suddenly to find myself standing in the middle of the bridge, looking out over the river, knowing more positively now than at any moment before that I exist.  But I do not know the city, the streets are new to me and the sickness incurable.  So, leaning on the bridge, I wait for the truth to pass so that I can regain my null and fictitious, intelligent and natural self.

It lasted only a moment and has passed now.  I notice the furniture around me, the design on the old wallpaper, the sun through the dusty panes.  For a moment I saw the truth.  For a moment I was, consciously, what great men are throughout their lives.  I recall their actions and their words and I wonder if they too were tempted by and succumbed to the Demon Reality.  To know nothing about oneself is to live.  To know a little about oneself is to think.  To know oneself precipitately, as I did in that moment of pure enlightenment, is suddenly to grasp Leibniz’s notion of the dominant monad, the magic password to the soul.  A sudden light scorches and consumes everything.  It strips us naked even of our selves.

Passage C ?

The mention by Deleuze of the word zone reminds me that yesterday I read Killian Fox’s review in the Observer of Geoff Dyer’s new book called Zona.  It is a Dyer-esque meditation on the classic film by Andrei Tarkovsky called Stalker.  I guess I will have to read Dyer’s book after all to see if he mentions Pessoa or Deleuze or Leibniz.

we need a word for

Patrick Armstrong sent this query the other day & it is a good one:

*goodness: I want a word that describes the success of a poetic word/lines/stanza (it’s beauty, truth, music, cleverness, etc. all at once).  “Goodness” is not the word–aletheia doesn’t quite work.  Le mot jus is too little.  It should probably be greek (to kalo?) or german or castillian.  Can you come up with the word?

Russo’s Dreck

When I posted those cute passages below I had still been under the impression that Russo was a writer and I was still in thrall to the seductive way his prose can seem to be as smooth as butter.

Further into the book I became more skeptical and doubtful.  Finally I gave up about sixty pages from the end.  The book is terrible, terrible and awful.  Russo has a knack for spinning the sort of sit-com, lifetime-movie schlock that fills our screens and books.  Not a writer at all, Russo rather is exactly what in the old days we called a real hack.

Jennie Yabroff nails it in a piece she published on The Daily Beast in 2009/08/04:  ”His stock in trade is a sort of fuzzy, golly-gee novel that critics invariably describe as “warm” and “big hearted.”  Russo’s books are like big-pawed puppies, jumping onto your lap and panting in your face, begging you to embrace them just as they purport to embrace all of human kind.”

Humanists Butt of Humanist’s Humor

How is it possible that a man of my station has never yet read a novel by Richard Russo?  How could that have happened?  Correcting that now with his most recent work, That Old Cape Magic, about an only son of two English professors who is driving around the Cape looking for the right place to scatter his father’s ashes.

“Except they never managed to actually save.  Indeed, they exhibited the professional humanist’s utter cluelessness where money was concerned.  They bought on impulse, often things that required assembly, saying, how hard could it be, then finding out.  Bookshelves invariably had at least one shelf where the unfinished side faced up, its rough edge facing out.  When you pulled open the upper-right-hand drawer of a desk, its lower-left-hand one opened in noisy sympathy.  They gravitated to failed technologies like eight-track tapes and Beta recorders.  .  .  .  .  The cop who’d talked to him at the turnpike rest stop had noted that his father’s dented trunk was secured by a bungee cord, testimony to a recent accident, and Griffin had to explain that it would’ve been far more unusual if the trunk had not been mangled, and also that the accident in question probably hadn’t been that recent.  His father had been the sort of man who considered the bungee cord a permanent solution, at least as permanent as the car itself.  “He was an English professor,” he explained. “

seamless transition

FRIDAY morning Jan 27

 

Ordered the gout book prematurely, then.  And the gout diet.  Called Mid-state and the uric acid results in the blood test are normal but that still does not necessarily rule out atypical gout.  Called the podiatrist back to see what a visit to him will yield.  Still might follow the gout diet ideas anyway.  One page said that guys who drink lots of coffee do not get gout!  So more coffee is a fine idea.

 

Really icy yucky day out.  Paula is here now though.  Her sister’s husband had a logging accident two weeks ago—cut into the tendons of his thighs.  Awwggh.  Don’t even want to hear such reports.  But she’s taking him back to Florida and leaving Paula to take care of trying to see the dad’s house.

 

We saw the Wild Swans production last night.  Children’s Theater.  Nice production.  Learned from Rosen by chance that Bunk was eased out at the high school last spring.  A sort of Final Straw event between her and Parsons is how Lorie Eaton described it to me at the Peppercorn.

 

So with gout now out I guess the podiatrist is going to discover that it is a kind of sprain or stress created by these new flat zero drop shoes.  Like a new convert, however, I refuse to buy into that.  Even against my own better judgment?  Maybe.  I could wear those saucony shoes that look like the older running shoes and just say Oh I tend to prefer a sort of minimalist type shoe.  See what he says to that.  Better to cast it like that rather than Announce the new zero drop dispensation.  In fact I guess I could experiment with wearing those shoes around the house and see what might happen to that left foot and toe with the re-addition of a slight heel.

 

It could happen that not too far from the railway station, but far enough, I would come upon some solitary person walking through the empty streets—under such circumstances, tailing another person was impossible, because in those neighborhoods the itineraries are too short, and especially because I had no way of dissembling or fading into a landscape as barren and quiet as that, both of us, walker and pursuer, would be the only living creatures in the desert, and thus too visible, etc.—and so it could happen that if I saw someone in the empty streets, I’d feel an initial impulse to follow him at a discreet distance, but in the end I’d give up on it; the very desolation of the neighborhood would override any argument and conviction. It was as if the desire for adventure, for fiction to a certain extent, as I explained just now, which had originated someplace as a variant of curiosity, had dissolved before assuming any true form.

The atmosphere on the outskirts of the city turned out to be both intimate and alien to me; I could recognize the language, since I shared it, but I’d lost a bit—or a great deal, I don’t know—of the pulse of its expressions and of the local idiom in general, its resonances. And so these birthday walks were approximate in more than one sense. My birthdays consisted of vague gestures of this type, an exile for a few hours toward a part of the past and toward a geographic area that no longer belonged to me, but because they’d been mine once, I had considered them united until that moment: both parts were one and the same, a mixture of time and place. When the day was nearly over, I’d return from the outskirts as if I were coming back not from another reality, but rather, from a brother planet, an outlandish dimension into which I could set foot only once a year, when the calendar, underscoring my presence, so to speak, in the world, invited me by this same operation to suspend that presence, to doubt it, or at least, to hide it.

 

Page(s): 186-187, My Two Worlds by Sergio Chejfec, Margaret B. Carson and Enrique B. Vila-Matas, Open Letter

NOOKstudy (Robert Garlitz, robert.garlitz@gmail.com). This material is protected by copyright.

Pessoa

Weds night

Finally got the car in for an oil change in Gilford today.  Turns out the service manager, David, whom I’ve known for ten years now, is a big reader.  He retains his courtly Tennessee accent too, a bit more mild every year.  He loves McCarthy’s The Road.  I told him to find a copy of Blood Meridien.

 

best passage from today’s reading  from Pessoa’s Book of Disquiet

    93 [174]  29.3.1933 

How good to be all alone!  To be able to talk out loud to ourselves, to walk about with nobody’s eyes on us, to lean back and daydream with no interruptions!  Every house becomes a meadow, every room takes on the amplitude of a country villa.

All the sounds one hears seem to come from somewhere else, as if they belonged to a nearby but independent universe.  We are, at last, kings.  That’s what we all aspire to and, who knows, perhaps the more plebian among us aspire to it more eagerly than those with false gold in their pockets.  For a moment we are the pensioners of the universe, existing on our regular incomes with no needs or worries.

Delirium and the Erotics of Excess (Romney and Bataille?)

Finished the book about those French guys and I hereby swear to go cold turkey:  no more reading about them for quite a while, no more lit theory for quite a while, maybe even no more academic philosophy for quite a while, maybe no more philosophy.  Loved the title of Eleanor Kaufman’s The Delirium of Praise.   I was easy there and threw out the money, even though I should have known better.  But it is a study of Five of the Big Guys:  Bataille, Blanchot, Deleuze, Foucault, and Klossowski.    I read a lot of Bataille about ten years ago.  How much I got I’ve never been sure.  I recently read James Miller’s superb book on Foucault.  I wanted to learn more about Blanchot because he’s re-appeared in things steadily over the years and I’d read a bit of Lars Iyer’s Spurious, the book, and the website of the same name and Iyer is big on Blanchot.  Plus Kaufman seemed to have a really neat thing—to study the minor writings of these writers in which the praise one another excessively.  None of the bitter warfare of ordinary critical (“dialectical”) literary feuding and positioning.  Instead the intoxicating ether in which they conjoin intellectually in the act of praise.

The yield, by the time the book ended, seemed to decrease with each turn of the page.  It was a dissertation before it was a book and having written my own I am painfully sensitive to the weaknesses of the genre.  Plus I didn’t learn much about Blanchot.  Or not enough to make it interesting all the way through the book.  I did enjoy finding out that Klossowski and Bataille were the non-praising duo of the group, the exception to prove the rule.  And Klossowski criticized Bataille, attacked Bataille, for being too much of a capitalist.  Maybe attack is always more fun than praise after all.  Klossowski says of Bataille, after a number of rounds of disagreement over the years, “no one finally, was more anticommunist than Bataille” and “in the worst sense Bataille realized these predictions:  he remained an anarchist who fell back into capitalism while marxism all around him was characterized by powerlessness.”  Bataille was famously concerned with the sacred, evil and eroticism and he propounded a rather brilliant theory of a general economy that makes him sound like a great guy on Mitt Romney’s staff.   Money . . . “is but a form of energy.” Money is thereby the locus of fundamental contradiction.  While it defines the restricted, homogeneous system which it safeguards under the rhetoric of equal exchange, money is, in itself, “nothing but energy and excessive energy at that.”  Money is “a sign of sheer excess, one that is so excessive as to approximate the absolutely intangible, nothingness itself, heterogeneity par excellence.”  “The general economy [makes apparent that] excesses of energy are produced which by definition, cannot be utilized. The excessive energy can only be lost without the slightest aim, consequently without any meaning.”   Hence we have the need for limitless loss or squandering.  Sounds like private equity, hedge fund heaven to me.  But I will confess to a Fox News comprehension of these things.  Anyway, back to the delirium of excess and praise.  By the last pages of the book, Kaufman gets tangled in the language of all this theory and these six thinkers and her need to prove her study has shown us something.  When I came to the following on page 128, I thought of the old New Yorker when the little passages used to fill out a column would come from benighted publications and then the editors would make a snide comment about the poor grammar and poor style and poor taste of the passage.

“Such a chronological explanation raises as many questions as it explains, but it is useful in characterizing the Klossowski-Bataille exchange as a catalyst in a larger nuclear reaction.  Perhaps this exchange might be fashioned as a pocket of imbalance, a pocket of reserve that is necessary to the maintenance of the larger general economy.  As Bataille often reminds us, the general economy does not issue from nowhere, but issues otherwise from an established restricted economy.  In this regard, Klossowski and Bataille mark a disjunction of theory and practice that enables a larger and more absolute interpenetration of the two.  By way of conclusion, it is interesting to map out such a model along the lines of work that has been done in the field of chaos theory.  . . . dissipative structure . . . pocket of increased order . . . in a system that is on an overall course tending toward disorder.  . . . . explosion of nonsubjectified chaos our of a nicely reversible order of subject and object boundaries . . . . absolute laudatory excess . . . . whose theories of pulsional expenditure . . . larger group dynamics.  Finally, like a movie with multiple endings, we have a visit from grandpa Lévi-Strauss to talk about gift exchange, a short story by Camus and a movie by Pasolini.  “ so that what is created is a community of thought that knows no bounds, a hospitality that liquidates identity, a communism of the soul.”   Last line of the book.  At last.

I’m afraid I am still curious about Blanchot.  Against my better judgment I’ll try reading one of his novels that I just bought.  Is this masochism?  Or addiction?  The degeneration of brain chemistry that comes with age?  Alzheimers?  Be careful what you joke about.

Throwing in Two More Red Cents about Rothko . . . and Still

Washington DC is hot about Mark Rothko these days thanks to the play by John Logan being performed there called “Red.”  My friend who lives there just sent me the whole Arts section from this past weekend’s Washington Post.  I was pleased to see a really good review of the play by Philip Kennicott who shows how little John Logan gets right about either Rothko or the art world.  As he says, Logan borrows his portrait of the painter “from central casting.”

Last summer in Madrid I had a Rothko experience that gave me a good, fascinating start.  I like his work and sometimes don’t like his work and wonder, as everyone does, how it will fare, how long it will last.  Of course the Post’s other articles point out that the Rothko Foundation got the National Gallery of Art to become the central repository of archival study of Rothko.  Pretty much like getting government bonds to stand behind the value of that painting, if you happen to own one.  Or at least a strong position for securing the judgments of history.

But I saw all of that reputation called sharply into question on the day we were spending at the Centro Reina Sofia, Spain’s premier showcase for modern and contemporary art.  The Reina Sofia is the permanent home of Picasso’s “Guernica” and in years past that painting drew large crowds.  Last summer there was hardly anyone there.  In fact the whole museum felt pretty down-at-the-heels or at least empty of excitement.  There was a lot of space devoted to newly released archival material about the Spanish Civil War.  It seemed like the large collection of modern painting, post-WW II painting, had been significantly downsized, lots of it put back into storage no doubt.  All the excitement last summer in Madrid was for a new retrospective at the Thyssien of Juan Antonio Lopez, the current greatest living painter in Spain, now in his early 80s and a sort of hyper realist.  His paintings show landscapes, buildings, people, open refrigerators.  There’s much more to be said than that, but its clear his vision is a long way from Rothko and that era.

As I wandered the galleries in the Centro, I noticed that the curators were trying to include more clips from movies in each gallery.  There would be short clips of significant films from the period of art being presented.  Or clips of film that linked to other pieces in interesting ways in terms of artistic questions or challenges.

I strolled up to one large room, the lighting throughout is sort of dim in the hallways and as I turned the corner into the collection of rooms that made up this gallery I could see on the far wall a large clip from a movie playing on the white wall.  Instantly I recognized Jimmy Stewart and Grace Kelly, a famous scene from Hitchcock’s “Rear Window.”  A small explanatory card on the wall.  The museum was taking film much more seriously as art.  Then right to my left a small work that felt instantly familiar but strange.  I looked at it.  It was a little too high on the wall and then I saw the names on the identifying wall card.  Mark Rothko, “Untitled,”  1952.  Sure enough, one of his smaller works.

Wow, I thought. Or Ouch.  What a fantastic curatorial Put Down and critical judgment.   The primary work is the movie.  Rothko’s period piece contribution is to echo the movie in a small painting contemporaneous, yes, and resonant with the theme of Window.  The painting looked very much like the old roller mounted blinds that you could pull down or allow to spring back up.

Were the curators being as mean as I thought?  Or did they just think the collaging of the two as pieces from the 50s was a sprightly art historical joke?

Mean is at issue because as Rothko struggled to make his way, make his paintings, gain more success and become a major abstract expressionist artist in those now storied 40s and 50s in New York, his critics dismissed his work as mere window dressing, as a kind of department store version of what the new explosion of abstract art in New York after the war was really all about.  I think Clifford Still was one who thought that way about Rothko.  Both tremendous egos.  All of them, clashing egos—Pollock, DeKooning, Reindhardt–the whole gang.

This fall in Denver we saw the opening of the Clifford Still Museum.  Still held out, refused to sell many paintings, produced steadily and kept them all rolled up in a barn near Frederick, MD.  Never had the success of Rothko.  Said in his will the paintings had to be shown in a place that would show only his work, Still, and no one else.  This was thought to be a pretty egotistical position, but he won.  Before his museum opened this fall, many younger artists, artists of the generation after Rothko and Still, managed to get their own one-artist museums to guard their work and their reputations.  Rothko died in 1970, at 67.  Still was born one year after Rothko, 1904, died in 1980.  76.  His wife and daughters kept the works until the right city would agree to build the right museum for them.

If I wrote to John Logan, I wonder if he would reply?  Did he consider writing a play about Clifford Still?  Why Rothko?  Why did he use central casting?  The vagaries of cultural history, of cultural wars, elude us all.  Even if he replied, the answer would not be in his letter or his email.  If we could ask Still and Rothko?  They would say, as all painters do, look at the work.